Arguments Against Bullying Free Ensayosessays. Img. Cdn. Url: images - study. Default. Thumbs: true,default. Thumb. Imgs: bts - study. Pay. Or. Join: false,essay. Tis to g the spokesman of puerto rico); Thursday, 24 August 2017 ;num 13213 ;san juan, puerto rico. The feast we celebrate today christians is incomprehensible and even absurd for those who do not know the meaning of the christian faith in the Crucified. Upload: true,site id: 2,auto. Complete: false,is. Premium. Country: true,user. Country. Code: MX,log. Pixel. Path: www. Banner: off,user. Type: member guest,tc: 0,ndocs: 1. PERCENT 1. MO-AND-6. MO,sign. Up. Url: www. Url: www. Plan. Url: null,upgrade. Blockbuster Movies Krampus (2015) on this page. Url: contribute Trial. Url: null,show. Modal: get - access,show. Modal. Url: www. Url https 3. F 2. Fwww. buenastareas. Fjoin. php,join. Free. Url: to help Christians to be Gay. Blog Xabier Pikaza: Dom 2. Time. Mt 1. 8, 2. Society in general does not forgive. We want terrorists to pay for what they have done, that the thieves rot in jail... We are in a hurry to revenge, and we call it justice. More prison, we want, more punishment, in general. Well, against that, on another level, puts us this gospel asks us to forgive seventy times seven, that is to say, seventy times always. I don't want to here treat of social justice according to the Code of Duty, nor of the policy of terror invested, or the revenge, because venues have been where it is, but of christian forgiveness, according to the Gospel: to. A forgiveness demanding, because the one who does not forgive is in the hands of their own, it destroys itself (cf. Mt 1. 8, 1. 5- 2. It is a forgiveness without limitations of number or of form, in the plane of the church, as expressed in Jesus ' response to Peter who asks how many times you should forgive: "I will Not say to you seven times, but seventy times seven , that is to say, always" (Mt 1. In this context has been picked up and quoted Matthew the parable of the king who forgives his debtor from a debt immense, waiting for the debtor to forgive the one who owes something (Mt-1. That forgiveness is free (it God always provides ) is converted, in principle, of the demand stronger, the greatest risk: The one that doesn't forgive it destroys itself. This is a forgiveness free, but it's not cheap, but cheap is ignore you, or punish you and leave you to rot the alleged offenders. On the contrary, forgiveness is the most expensive, since it involves a radical commitment in those who forgive, and it demands a radical transformation in the forgiven. Good Sunday to all... God will take forgiven (which it confessed it would be easier and less demanding). Matthew 1. 8,2. 1 - 3. The one who does not forgive is in the hands of its own destruction. At that time, was ahead of Pedro and asked Jesus: “Lord, if my brother offends me, how many times must I forgive Up to seven times, ” Jesus replied: “I say Not unto thee, until seven times: but, until seventy times seven. And in this regard, the kingdom of heaven is like a king who wanted to adjust the accounts to their employees. When you start to adjust them, presented him with one that was ten thousand talents. As he had not wherewith to pay, the lord commanded that what sell him with his wife and children and all their possessions, and pay for them as well. The employee, by throwing himself at his feet, and worshipped him, saying, “Have patience with me, and I will pay thee all. The lord had pity of that employee, and let him go, forgive the debt. But, when leaving, the employee that found one of his fellowservants which owed him a hundred denarii, and, holding it, bothered, saying, “Pay me that thou owest. The companion, throwing himself at his feet, and besought him, saying, “Have patience with me, and I will repay thee. But he refused and went and put him into prison till he should pay what was owed. His companions, seeing what had happened, were dismayed and went to tell his lord what happened. Then the lord called him and said to him: “you wicked Servant, All that debt I forgave you because I asked for it. Should not thou also have had compassion on thy fellow, even as I had compassion on thee ”And the lord, indignant, and delivered him to the tormentors, till he should pay the debt. The same thing will be with you my Father in heaven, if everyone does not forgive from the heart to his brother. Four principles: to. Forgiveness,message apodíctico of Jesus: there are No limits or conditions for the forgiveness..., but, christian online, there are to forgive always. Do not be unforgiving to the poor, who may return... Is that to forgive always, as says the Lord's prayer: “Forgive us our debts as we forgive our debtors. The one who does not forgive is in the hands of its own destruction... Not that God will judge and condemn, but judges and condemns himself, as Jesus says in the language of parabolic. Evidently, the “King” who commanded the “hell” that does not forgive is not true God, but that is the God - Idol invented by the who does not forgive, that is so caught up in your lack of forgiveness. Translation social of christian forgiveness. As directed and required by this parable christian, which makes sense in the key of Church... The Church can not “impose” that forgiveness in line with the political and economic, but must live it with strength, testimony to the forgiveness of God. The Church may not impose “your forgiveness”, but you can show it, opening a path of forgiveness, economic, social, and political... A society like ours (capitalist), that do not know to forgive destroys itself, as you know this parable. I'm not going to study here as social consequences of christian forgiveness, but I will limit myself to situating the text within the dynamics of the message and movement of Jesus. The policies of forgiveness. To understand the parable of forgiveness, I want to place it within the dynamics of the Jesus movement, defined by forgiveness, which has to be understood from the particular perspective of his message of the Kingdom in Galilee. A large part of judaism is the sacral at the time of Jesus, towards the end of the Second temple period (which lasted 5. C. 7. 0 d. C. ), functioned as a machine of forgiveness, focused on the temple in Jerusalem and controlled by the priests. The jews appeared as well as sinners that can and should be forgiven, using the medium (legalsacral) that God had granted them (the sacrifices of the temple), which served to maintain order sacral existing. Well, Jesus proclaims that forgiveness of the temple is not only inadequate (as he knew John the Baptist), since its time has finished (now that the Kingdom comes), but is also contrary to the truth of God, who is the creative Word, who forgives, by which men may be forgiven, as stated in the "our Father", without the need of institutions of religious rule, own of priests allied themselves with the oppressors (Rome, Herod Antipas). Where men and women have been forgiven is that is coming in the Kingdom.